spirituality – Baltimore Magazine

What’s The Deal With Crystals?

Jess Mayhugh — Mon, 18 Feb 2019 16:07:00 +0000

We all thought wearing crystals as jewelry was just another L.A. trend trying to make its way to the East Coast. Turns out we were wrong. Becoming increasingly more mainstream and popping up in trendy boutiques around the country, crystals are said to legitimately benefit overall spiritual and physical health.

Ever since the Egyptians, various cultures have claimed that crystals have healing properties and emotional effects, such as boosting moods and releasing negative energy. Authentic crystals may just be the holistic health product you’re missing.

In honor of the upcoming full moon (February 19), we sat down with the owner of Hampden shop Crystals, Candles, & Cauldrons, Shelley Klimm, to find out more about the specific benefits of crystals, which ones are most popular, and how to use them in your daily life.

Why do you think crystals have become such a huge trend?
We are seeing a sudden emphasis on people’s spiritual paths, especially with everything going on in the world today. We’ve got a lot of negative energy out there and people are realizing these things really do vibrate—they help you feel better. Spiritual vibration is really elevating, which is a good thing. I don’t think it’s going to be just a trend. People are going stick with it.

What are some benefits of crystal healing?
There are some crystals out there that work really well for depression and anxiety. Just holding them helps you. I’ve known people who are able to get off of anti-anxiety drugs just by pulling out their crystal out and holding it. I personally think the mental benefits really outweigh the physical healing. That’s just me. I’ve just seen so many cases where people have had a lot of emotional issues and these crystals have brought them back from the brink.

What would you say to someone who is skeptical about crystal healing?
I get a lot of, “Well, god wouldn’t approve of these things.” To those people I say, “Well if god created the earth, god created those crystals.” And his or her energy is put into them. Scientific fact: they vibrate. They’re alive. But you can’t twist somebody’s arm. Sometimes, I’ll have somebody like that come in here and I’ll gift them with a crystal and I’ll tell them to work with it for two weeks and see how they feel.

How do you use crystals in your day-to-day life?
I am one of those people at home I have really large pieces. So I have them under the bed, at the top of the bed, where I do my meditation. I wear crystal jewelry depending on how I feel that day. So like today I have on moonstone and appetite. They are two stones that work your intuitiveness. They’re also just very good “feel good” stones. They keep me grounded. When I got up this morning, that’s what I needed for today. Occasionally, I will have something in my pocket. If I know I’m going to be dealing with a lot of negative energy that day or as the day progresses, I will go grab a piece of black tourmaline and stick it in my left pocket.

Why do you think crystals have become more mainstream?
We are getting more open—that’s the whole thing. Be aware that there is this market where they’re scamming people. There are also a lot of crystal practitioners that are scamming people. We know where all our crystals come from since daughter and I hand-pick everything. I think that’s why people come to us because we can tell them the story about the crystal. As long as there are places like this, you are just going to see an increase.

Do different crystals have different traits and effects?
You can go through the books and it will list rose quartz for your heart chakra, crystal quartz as your master crystal, and most of the black stones tend to be grounding stones or protecting stones. I am a firm believer that, if you are drawn to a particular crystal, there’s a reason for it. That crystal is calling out to you for a certain reason. I don’t tend to get too hung up in what the books say—and I will tell my customers that. You can’t tell something that is hundreds and thousands of years old: “Hey you are going to do this for me.” I let that crystal tell me how it wants to work on my body. My customers that listen to that and follow that are very happy and pleased with the outcome.

What are a few basic fundamentals to crystals and crystal healing?
I usually tell people to start with the basic crystals: crystal quartz, amethyst, rose quartz, citrine, and labradorite. From those five crystals, you can pretty much do anything and then you can build your collection around them. Everybody wants rose quartz because everybody really thinks it is a crystal to attract love. It’s really a crystal about self-love and self-esteem. If you don’t love yourself and you don’t have good feelings about yourself, you can’t love someone else properly. So that’s usually the crystal we get the most requests for.

How do you cleanse crystals and why is it necessary?
A lot of people will use them three days before a full moon, during a full moon, and three days after. So you’ve got a seven-day period that you can put your stones on the window sill and have them cleansed and charged up by full moon. I have so many that it’s just not feasible for me to put everything out on the window sill. I use a stone that is called selenite, which cleanses and charges your crystals. It grabs hold of negative energy and transmutes it to positive energy. Crystals pick up energy. Selenite will pick up and release it. Everything else picks it up and holds on to it. It’s really good once a month to go ahead do a cleansing to get rid of all of that negative energy around you.

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Sacred Spaces

Jess Mayhugh — Mon, 24 Dec 2018 08:30:00 +0000

Seven local sites that act as spiritual pilgrimage destinations.

By Ron Cassie and Lauren LaRocca
Photography by Mike Morgan

December 2018

Arts & Culture

Sacred Spaces

Seven spiritual sites for local pilgrimage.

By Ron Cassie and Lauren LaRocca.
Photography by Mike Morgan.

In an ever more digitally connected world—one in which we check our phones and email while still in bed each morning—it has become increasingly necessary to reconnect to ourselves, to our spirituality, and to nature. Baltimore's churches, synagogues, and temples—the anchor institutions of the historic immigrant and migrant neighborhoods—have traditionally been the places where people pray, reflect, and take refuge. Today, many serve as venues for 12-step programs and community gardens in addition to religious services.

“But they are also more than their function," says Bob Jaeger, author of Sacred Places in Transition and co-founder of Partners for Sacred Places. "The gothic architecture, high ceilings, art, light, and colorful imagery—there is a different dimension to these buildings that lifts us.”

While religious attendance remains the conventional source of spiritual sustenance, pilgrimage—whether to a favorite hiking trail, garden, art museum, cemetery, stupa, or meditation center—also endures as a vehicle of spiritual nourishment.

The late Joseph Campbell, a comparative religion and mythology scholar, described a sacred space as a place “where you can find yourself again and again.”

Deep in our DNA, and in our hearts, is a capacity for awe and reverence. Our early human ancestors honored the departed with ritual burial. The world’s first religious practices, as well as the oldest known cave paintings, showed nature itself to be holy.

The TKF Foundation, an Annapolis-based nonprofit, helps communities create intentional green spaces, which research shows helps improve mental health of nearby residents. They’ve installed more than two dozen in the Baltimore area (most notably perhaps, the Thanksgiving Place labyrinth on the former site of Memorial Stadium), and each space includes a bench with weather-protected journals for reflection. “The point is not to escape or flee [from everyday life], but to connect to nature for wellness and healing,” says executive director Erin Robertson. “And carry that with you.”

Neil Rubin, Jewish History Department chair at the Beth Tfiloh school, notes that the local grave of Abraham Rice, the first ordained rabbi in the United States, is considered a holy site for Orthodox Jews from Baltimore to New York. But, he adds, Attman’s Deli, which has withstood the test of time on East Lombard Street, is his preferred pilgrimage destination. “Being Jewish is not just a religious identity; it’s ethnic and cultural. Food is a big part of it,” he says. “My grandfather and father took me there, and so I take my son. And hopefully, he’ll take his son.”

Frederick Douglass Tree

West Hill and Sharp streets

Standing dignified and opened-armed in Sharp-Leadenhall is an English elm believed by some to have been planted by Frederick Douglass, who sang in the choir at the nearby Sharp Street Memorial United Methodist Church before he escaped from slavery in 1838. Not in doubt is that Douglass, who returned many times to the city and built a handful of rowhouses in Fells Point, delivered a speech in the shade of the massive tree some 40 years later.

Baltimore is also home to dozens of other notable trees, including a descendant of the deceased 450-year-old Eastern Shore Wye Oak at the Cylburn Arboretum and a collection of oak trees known as the Grove of Remembrance in Druid Hill Park that honors those who fought in World War I.

Meditation Chapel

800 Key Highway

Beyond the wonders inside the American Visionary Art Museum’s three buildings lies an outdoor installation constructed entirely with found wood: the Meditation Chapel, made by eco-conscious wood sculptor Ben Wilson about 15 years ago. It was designed so passersby can literally climb inside the work of art and use it as a meditation hut.

When outsider artist Gerald Hawkes passed away, a large ceremony brought busloads of family and friends to the Meditation Chapel for a ceremony to spread his ashes there. He was the first person to ever walk through the museum doors on its grand opening in 1995 and exhibited his matchstick sculptures there. “Several other people have contacted us, wanting their ashes here, too,” says AVAM founding director Rebecca Hoffberger. The chapel is closed this winter for repairs but will reopen to visitors sometime next year.

Green Mount Cemetery

1501 Greenmount Avenue

The spacious, rolling grounds at Green Mount host a trove of timeless art, including works by renowned Baltimore sculptors William H. Rinehart and Hans Schuler. Founded on 60 acres of the former country estate of Robert Oliver in 1838, it’s also one the earliest rural garden cemeteries in the U.S., a movement that spoke to the health concerns presented by crowded city church cemeteries, as well the Romantic period’s ideals, which glorified nature and the past as a respite from quickly industrializing urban life.

Green Mount is the final resting place for more than 65,000 people, including the poet Sidney Lanier and philanthropists Johns Hopkins, Moses Sheppard, and Enoch Pratt. Walking tours, which still provide that sense of respite and tranquility, occur in May and October.

The Baltimore Basilica

409 Cathedral Street

Sitting in the light that fills the Baltimore Basilica each afternoon is an experience unlike that at any other church in the city. Considered architect Benjamin Latrobe’s masterpiece, the first Roman Catholic cathedral in the U.S. is a sharp contrast to the chambered, darker Gothic cathedrals of European tradition. The 69-foot main dome’s 24 skylights and the church's towering side windows—no stained glass here—bask the entire sanctuary in a feeling of openness and warmth.

“The first place in the English-speaking world that had religious freedom by law was Maryland,” said Cardinal William H. Keeler, former Baltimore archbishop, during the basilica’s restoration several years ago. “This is the most precious property of the Catholic Church in the United States.”

Beth Tfiloh Sanctuary

3300 Old Court Road

The first Beth Tfiloh congregation was formed in Forest Park in 1921 and, representing a wide range of observance, grew into the largest modern Orthodox synagogue in the country over the next four decades. After moving to Pikesville, Beth Tfiloh’s in-the-round sanctuary, with its soaring, wood-beam, skylighted ceiling—designed by renowned Ukrainian-immigrant architect Morris Lapidus—was dedicated in 1966. But the new sanctuary contained artifacts of the old.

Stained-glass windows from the original Beth Tfiloh are installed in several locations and the chapel in the high school part of the building contains pews from the old synagogue, as well as the ark that held the original congregation’s Torah scrolls, which had been stashed away in cemetery storage room for decades.

Round Falls

2948 Falls Road

Finding Round Falls can be a little tricky. Situated along Jones Falls Trail near Druid Hill Park, the only indication that it exists is a blink-and-you’ll-miss-it wooden sign announcing the “James W. Rouse Memorial Deck at Round Falls” (a tribute to the visionary Inner Harbor developer). A short walk farther, and the woods open up to an expanse of the Jones Falls stream and a 10-foot-tall man-made waterfall forming a semicircle. Water rushes downward and collects in swirling patterns at its base, then flows onward.

A wooden deck and benches at the falls make this a designated spot for enjoying nature. Valencia De’La Clay, a Baltimore educator who often walks or bikes to work, considers this oasis her sacred space within the city. “Round Falls is my church,” she says. “It is where I go to see myself, hear myself, celebrate myself, love myself.”

Memorial Pool

Shop Road in Druid Hill Park

Among the large trees, gazebos, and scenic lake views in Druid Hill Park lies a burial site of sorts. This sacred ground is an art installation created by world-renowned artist Joyce Scott, who memorializes what was once Pool Number Two, built in 1921 as the only public city pool open to African Americans.

By the summer of 1956, all city pools became integrated, and the following year, Pool Number Two closed permanently and laid dormant until its transformation under Scott’s hand in 1999. Today, it serves as a necessary reminder—and place for reflection—of a shameful period in local history.

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